Lord... if you will.
A devotional on Matthew 8:2
In verse 2 of the 8th
Chapter of the gospel of Matthew we are told of a man who had leprosy who
approached Jesus. The man comes to Jesus and says “Lord if you will you can
make me clean.” Now if you look carefully this is a prayer, a very short prayer
but a prayer nonetheless. And much like every other prayer this prayer too
cannot be looked at in a vacuum but must be understood with the whole volume of
context that it carries. The most obvious layer of context that we are given is
that the man had leprosy. We must immediately understand that leprosy then was
very different from leprosy now. Today a leper is merely someone who unfortunately
contracted a miserable sickness. It can relegate a person to a secluded and
painful life or maybe to a life on the streets as a beggar.
On our way to work
every morning, my wife and I drive through this particular crossing where there
sits a wonderful and loving old man. His eyes are filled with love and joy when
he sees us and he always has some kind of a blessing or greeting to say to us
when we do encounter him. Why is he there? He’s one such man whose leprosy has
left him begging on the streets. And so as I read this layer of context the
closest reality I think of is this man. Imagine with me if we even can that
moment when the diagnosis comes back positive for leprosy. It’s a disease where
your own body is eaten away as you live through it. It’s a sickness that kills
you in a slow, torturous and obvious way. Imagine the years of living with that
vile and uncompassionate reality within you.
But at least in today’s
world society to some extent has removed the stigma that surrounds the
sickness. In the time of the gospel of Matthew however this sickness came with
a heavy layer of stigma which carried all sorts of beliefs and required rules.
For example the most common interpretation for contracting leprosy was that God
was judging you for a sinful life. So now the leper is not just sick in his
body but his leprosy has also caused him to be viewed as sick in the soul. But
in Jewish culture a leper was not merely sick in body and soul he was also
called unclean. They had leper colonies that were outside the city limits and anyone
with the sickness had to live their life outside the walls as much as possible.
Imagine those colonies, a whole bunch of people rotting in their flesh, judged
by the religious authorities as condemned by God and thrown outside the social and
physical limits of the community to live their life or rather slowly die their
death far away from any whom they would call their own.
That is the rich backstory
or the thick layer of context that Matthew heaps on this man who approached
Jesus. He had come carrying all that baggage of emotion, all those years of
condemnation and the weight of being ostracised. Now here he had come to this
Jesus who had been teaching and healing with authority. And in his words we
find a wonderful prayer – “Lord if you will you can make me clean.” Please
notice he does not say Jesus heal me. He acknowledges the authority of Jesus
and appeals to the compassion of Jesus and he does all this in a manner that
says “submission” all over it.
How different an attitude from some of our “name it and claim it” kind of prayers. Does God expect us to name and claim? Yes there are those promises that are ours for the claiming. In the very next story Jesus marvels at the faith of a Roman centurion and says to him “go and let it be done as you have believed” A great argument for the “name it and claim it cause”. But here in this story you find the powerful posture of a man on his knees before Jesus. A man who has no demands only a prayer that celebrates the character and compassion of God. A prayer that bows in submission to God’s will. He offers no debate and no argument for why he should get what he is asking for. He offers no questions or dialogue with Jesus for why he was struck with this disease. He just offers a simple faith statement and then submits himself to whether Jesus would be willing.
How different an attitude from some of our “name it and claim it” kind of prayers. Does God expect us to name and claim? Yes there are those promises that are ours for the claiming. In the very next story Jesus marvels at the faith of a Roman centurion and says to him “go and let it be done as you have believed” A great argument for the “name it and claim it cause”. But here in this story you find the powerful posture of a man on his knees before Jesus. A man who has no demands only a prayer that celebrates the character and compassion of God. A prayer that bows in submission to God’s will. He offers no debate and no argument for why he should get what he is asking for. He offers no questions or dialogue with Jesus for why he was struck with this disease. He just offers a simple faith statement and then submits himself to whether Jesus would be willing.
In the many examples
of the many types of prayer that we can pray here is a powerful kind of prayer
and prayer attitude to cultivate. One that doesn’t hide our desires from God
and yet one that doesn’t expect that our desires or our will should override
God’s own. May God help us grow in these kinds of prayers.

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